Blaine C. Clay Lodge # 14

Short talk on Masonic etiquette --- B.c.c. lecture

Etiquette, according to the dictionary, implies observance of the formal requirements governing behavior in polite society. Very little of Masonic etiquette or its customs have been defined in our written laws. The rules of polite manners and correct behavior have been transmitted from the past. Where no such rules are expressed, the good taste and sensitive feelings of the individual Brother remain as the only guidance.

Unfortunately, Masonic Etiquette ...or Blue Lodge Etiquette, (as it is called in the United States) is largely unpublished as well as unspoken, therefore, up until now; it has been more difficult to learn its rules and nuances. You may study ritual work, degree work, floor work and know all Masonry’s glorious history, Masonic symbols, jewels, etc. but there is very little written about how to comport yourself so you do not look foolish or be regarded as disrespectful.

Some are small things, and some are not, but your Lodge conduct is continually on display.

Few Masonic mentors include a list of proper Lodge behavior, as they have learned it, themselves, incident-by-incident, and usually learned by them after their having made an error and being kindly informed by another member as to the correct Masonic etiquette of the situation.

CONFORMING TO MASONIC ETIQUETTE

Over time, and by watching others, members conform themselves to exhibit proper Masonic etiquette behavior to learn lodge customs. As a newly Entered Apprentice, Fellowcraft or Master Mason, it is expected that you will exhibit the proper decorum and propriety in observance of the formal requirements which govern behavior in polite societies... BEFORE someone takes you aside to explain your errors...or you wouldn’t be reading this.

RULES OF MASONIC ETIQUETTE

THE MASTER'S AUTHORITY:

During his term in office, the brother who has been elected as Master is the most powerful member of the Lodge. He also shoulders all of its many responsibilities.

The Worshipful Master has the authority to:

1. Rule any brother out of order on any subject at any time.

2. Decide what can and cannot be discussed. Should a brother believe that the Master is arbitrary, unjust or unfair or is acting in an illegal manner, he can appeal to the District Deputy Grand Master. If that officer agrees that the appeal is a valid one, he will forward the complaint to the Grand Master.

If, however, that brother insists on speaking after the Master has ruled that he is out of order, he may be committing a Masonic offense.

Courteous brethren accept the requests made by the Master to serve on various committees such as the examination committee, the investigation committee and other duties, as determined by the Lodge’s needs. The following items are not Masonic offenses, they are simply a lack of Masonic Etiquette…or in other words, considered to be “bad form” or bad manners.

So… Let’s begin:

1. WALKING BETWEEN THE ALTAR AND THE WORSHIPFUL MASTER:

Brethren do not pass between the Altar and the East when the lodge is open.

Why? As a courtesy to the Master, it is necessary that the three Great Lights which shine their eternal light and wisdom upon the Master to help him govern the lodge should never be in shadow, not even for a millisecond, during the processes of an initiation or degree work.

2. SITTING IN THE EAST:

Brethren do not take a seat in the East without an invitation... even if all other seats are full.

Why? While all Brethren within a tiled room are equal to one another, and the officers are servants of the brethren, all lodge officers have worked and studied long and hard for their lodge. It is, therefore, the Master’s prerogative to recognize this devotion and their loyalty by inviting distinguished visitors or a special member whom the Master wishes to honor to sit with him in the East. In other words, if you were in church, synagogue or mosque and the pews were full; would you go up and sit beside the Pastor, Rabbi or Imam (Muslim Priest)?

3. ALWAYS FULLY DRESSED:

Brethren do not enter their Lodge room either without their apron nor while putting on that apron…not even the tying of its strings.

Why? In respect to the formalities of their Lodge, officers expect that the Brethren will have the courtesy to enter it fully dressed and ready for the labor. They should not have to wait for a member to be fully "dressed", even just tying or adjusting their apron, to salute that member. It is expected that you will be properly and entirely dressed when you pass by the Tiler and enter your lodge room.

4. STAND WHEN YOU SPEAK:

No man sits while speaking in the lodge room, no matter if he addresses an officer or another brother.

Why? All lodge activity is based on each man in the lodge as being a servant of the Brethren. This includes the Worshipful Master and his officers.

While the man, himself, who has been elected Worshipful Master, does not gain any special honor, personally, as the Worshipful Master, it is to the Worshipful Master as the Master of the Lodge that a member stands to address. It is simply a form of respect ...and no different than attending a shareholder’s meeting or a City Council meeting. It is expected that if you wish to address the audience, you will stand so all may see who is speaking.

5. TALKING:

"Side" talk while a degree is being conferred is considered bad manners.

Why? The lodge room is a Temple of the Great Architect of the Universe. The brethren within are working to make the best ashlars (stones) for His spiritual temple. Just as it is impolite to talk in a church, synagogue or mosque service, so it is improper to distract the officers, the workers in the degree or the candidate.

Talking without asking to do so shows irreverence for the proceedings. God’s house is not for social conversation within the lodge room. It is for worship and learning the lesson of the day which is being taught. Unless you have requested of the Master to speak, silence is the rule. This also means no whispering.

HOW? If you have something of interest to say, raise your hand. When the Master recognizes you, you must stand up, and be recognized by the Master to speak. To address the brethren, you should say:

“Worshipful Master, Right Worshipfuls, Worshipfuls, Wardens and Brethren”.

If the Most Worshipful Master is in attendance, you should say:

“Worshipful Master, Most Worshipful, Right Worshipfuls, Worshipfuls, Wardens and Brethren.

6. SPEAKING:

If you wish to offer a predetermined motion or matter for discussion, advise the Master beforehand.

Why? Advising the Master before the meeting that you intend to bring up a specific motion or a matter for discussion is an important courtesy. You may, indeed, do it without advising him in advance, but the Master may have plans of his own for that meeting, for which your proposed motion or discussion may not easily fit into the allotted time frame.

As a courtesy to him, his work, and his dedication to the members, it is best to ask him privately, beforehand, if he will be able to recognize you to speak your purpose. This saves "face" for both of you. You will not publicly be refused and he will not have to seem disagreeable or arrogant in his refusal of your motion. If you wish to speak, (see number 6.), above.

7. OBEY THE GAVEL:

You must immediately obey the gavel.

Why? Failure to immediately obey the gavel is a GRAVE DISCOURTESY and VERY poor Masonic Etiquette. The Master is all powerful in the lodge and his word is final. He can put or refuse to put any motion. He can rule any brother out of order on any subject at any time. He can say what he will, and what he will not, permit to be discussed. Brethren who think him unfair, arbitrary, unjust, or acting illegally have redress.

The Grand Lodge can be appealed to on any such matter. However, in the lodge, the Master’s gavel denotes his emblem of authority, is supreme. When a brother is rapped down, he should obey at once, without any further discussion. It is VERY bad manners to do otherwise. In fact, it is perilously close to the line between bad manners and a Masonic offense. Masonic etiquette decries anyone who does not obey the gavel.

8. TURNING YOUR BACK:

Never turn one’s back on the Master to address the lodge without first receiving permission from the Master to speak.

Why? Any debates that are in motion must be conducted using proper Masonic etiquette. One always stands to order when addressing the chair. Customs differ in various jurisdictions as to the method of salute; however some salute should always be given when addressing the Master. Two brethren, both on their feet, simultaneously arguing a motion, which are facing each other and ignoring the Master, is unacceptable.

9. SALUTE:

Some lodges (not all) offer salutes to the Master. Each of the brethren will salute the Master when they enter and when they leave their Masonic Mother Lodge room or any other Masonic lodge room. Some lodges offer salutes to the Senior Warden.

Why? The Masonic etiquette of saluting the Master is your renewed pledge of fealty and service. It is your public display of decorum before all other brothers of your obligation. It shows your courteous respect for all that the Master stands for and shows that you acknowledge his authority.

Salutes should reflect your heart-felt respect for all that for which he stands. The salute to the Master is your pledge of honor and service, your publicly shown obligation. A lazy, sloppy or improper salute is to be masonically impolite and, thus, to exhibit poor Masonic etiquette.

10. BALLOTING:

Do not enter or leave the lodge room during a ballot.

Why? It is discourteous to leave the lodge room during a speech, during a degree, etc. There are several natural periods, such as at the end of one section and before the next begins, or when the Master puts the lodge at ease until the sound of the gavel. Then, and only then, you may leave the lodge without being considered rude. It is Masonic Etiquette that all brethren are expected to vote when requested to do so.

Failure to cast your ballot not only results in your failure to share in your duties, but is in direct disobedience of the Master’s request.

11. VOTING IS MANDATORY:

When an issue is put to a vote, all brethren should vote.

Why? A brother who does not vote is discourteous because he skews the ballot. He becomes the weak link in a strong chain. No matter what the reason of his non-vote, he injures the lodge’s ballot, its value and its secrecy. Failure to vote can injure a lodge’s feeling of brotherhood, and by that injury, can injure the Masonic fraternity. No matter what reason you may privately hold about voting, it is poor Masonic Etiquette to fail to vote when requested to do so by the Master.

12. SMOKING:

No smoking in the lodge room.

Why? While there are lodges who allow smoking during the business meeting (and you must be guided by the customs of your Mother Lodge), the ceremonies you take part in and watch are solemn occasions. In most lodge rooms, it is considered VERY disrespectful to smoke while the ceremonies are taking place. Smoking may take place in other parts of your building or outside and during refreshment.

13. SHOULDERING THE WORK:

It is good Masonic Etiquette to accept a request made in the name of the lodge if it is within your abilities.

Why? A lodge is a working "beehive of industry". A request made of you from your lodge acknowledges that the lodge trusts you to competently fulfill such a request based upon your knowledge.

14. CORRECTION OF VERBAL ERRORS:

Lodge customs state that no one except for the Worshipful Master or his prearranged designee, may correct any mistake that may occur during the course of a Ceremony, and even he does so only when the error is a serious one.

Why? It is discourteous to point out others mistakes in front of the lodge brethren. If you are in possession of a mind which allows you to be able to perform each and every degree and ceremony, perfectly, please advise the Worshipful Master of such that he may take advantage of your services to mentor others.

15. EXHIBIT GOOD POSTURE:

Why? Good posture is necessary while within the Lodge room. Lounging, leaning and slovenly attitudes should be avoided. Poor posture is considered poor Masonic etiquette.

16. NO PRACTICAL JOKES NOR OFF-COLOR STORIES:

Why? The great lessons of Masonry, which are taught by our ritual, should never be demeaned by levity or pranks. The lodge room is not a proper location for the telling of practical jokes, pranks, horseplay nor off-color stories.

17. USE PROPER MASONIC NAMES:

Why? It is common courtesy to be accurate in speaking a brother’s name, so it is proper Masonic etiquette to address officers, members, and visitors by their correct Masonic titles and addresses.

18. ENTERING LODGE AFTER THE MEETING HAS BEGUN:

If a brother should enter the Lodge after the opening ceremony is under way, he should go to the Altar to salute the Master. If he must leave before the meeting is over, the correct Masonic etiquette of his departure is that he should salute the Presiding Master at the Altar before he departs. The salute should always be given properly and not in a careless or perfunctory manner.

19. ALL PRAYERS AT LODGE FUNCTIONS ARE NON-SECTARIAN:

Freemasonry is worldwide and holds no sectarian views. Non-sectarian means not sectioned into one, specific religion. Freemasonry embraces all religions. A Mason may choose the religion of his choice in his private life but should be aware and open to the fact that others among the brethren do not necessarily share nor were they brought up with the religious dogmas and beliefs that you, personally, embrace.

Why? Prayers at lodge functions should be scrupulously in keeping with Masonic teachings. The Masonic Etiquette of offered prayers is that they should never be an expression of specific sectarian views or dogmatic creeds. It is a matter of courtesy that all prayers, speeches and discussions at Masonic affairs avoid sectarian, controversial or political tones.

Prayers are best directed to the Creator, the Master Architect of the Universe and not toward specific religious teachings such as Jesus Christ, Mother Mary, Muhammad, Jehovah, Allah etc. To do so omits the religions of others within the brethren, which can cause conflict and therefore not be harmonious to the whole.

In the spirit of non-sectarianism, we must remember that since the day that our Creator found that Man created the Tower of Babel to glorify themselves; it is HE who changed man's language into the many diverse languages now spoken on Earth. In so doing, our Creator has many names across the world.

20. TURN CELL PHONES OFF:

All cell phones should be turned off before entering the lodge room so as not to disrupt the proceedings.

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Masonic Etiquette Summary: Masonic etiquette is simply the rules of good manners which make lodge meetings pleasant for everyone.

The position of Worshipful Master in the East occupies the most exalted position within the lodge.

A lodge which does not honor its Master, no matter how they personally feel about the man, himself, lacks Masonic courtesy. The honor conveyed by the brethren in electing him, in other words, the historical traditions and the men who have gone before you must be given the utmost respect, if the traditions of the Fraternity are to be observed and proper Masonic etiquette is to be maintained.

Masonic etiquette comprises lodge courtesies and proprieties.

Good manners imply observance of the formal requirements governing man's behavior in polite society and a sense of what is appropriate for a person of good breeding with high morals and good taste.

The spirit of brotherly love and affection, by which we are bound together, will be exemplified in our conduct, our carriage and our behavior at all times.

It is my hope that you will use your trowel to cement the stones of brotherly love for the “More Noble and Glorious Purpose” of exhibiting these rules of Masonic Etiquette toward one and all within the brethren.

Travel Light Brothers,

Welch

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Meeting Our Obligations in Resolving a Conflict with a Brother

     On a few occasions, I have observed a paradox in Masonry – we espouse lofty principles and then we sometimes act in petty ways. We take on sacred and binding obligations as we advance through the degrees, and then we sometimes act in ways inconsistent with those obligations. One of the most troubling inconsistencies between principle and action is the way we allow conflicts to develop between members of our Fraternity, and how we sometimes allow these conflicts to linger without resolution.

     Fortunately, this does not happen too often, but when an instance occurs, it is the obligation of the Worshipful Master to address it. It is also the obligation of each Brother to work to resolve these differences, and when we ourselves are a party to the conflict, we have a personal duty as a Master Mason to reconcile with our Brother.

     These obligations are at the core of what it means to be a Master Mason and should compel us to exemplify the tenet of brotherly love, especially toward a fellow Mason, and take the necessary steps toward reconciliation.

I believe we should take our guidance from the many examples of friendship and brotherly love that are presented to us as moral lessons as we advance through the degrees in our ancient Craft.

     The Degree of Entered Apprentice is marked by a passage of scripture that is as simple and direct as it is instructive: “Behold, how good and pleasant it is for Brethren to dwell together in unity; it is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard; that went down to the skirts of his garments: As the dew of Hermon, and as the dew that descended upon the mountains of Zion; for there the LORD commanded the blessing, even life forevermore.” (Psalm 133: 1 – 3)

This goal of unity and the rewards it brings are one of the first lessons we learn in Masonry. Another early lesson is the importance of charity. Charity is not merely the donation of money to a worthy Brother in need or another cause, it is also that generosity of spirit that allows us to forgive a wrong, admit a mistake, and practice another tenet of Masonry: the tenet of Brotherly Love.

     In the Degree of Fellowcraft, we are reminded that our ancient operative Brethren worked six days in the quarries before receiving wages. That work was hard physical labor with an expectation that the result would be “good work, square work, just such work as is needed for the temple.” Sometimes, our labor in the speculative quarries of friendship and brotherly love can be just as demanding. As speculative Masons, we are building a temple of living stones. Our work here also needs to be “good work, square work,” if we are to be successful in our endeavors. It is not easy to overcome our own pride and the hurt feelings that come from a perceived wrong, or to admit that we made a mistake. But sometimes, this is the labor required of us. Be assured that Master’s wages will be paid to those who can accomplish this difficult task.

     An idea that is made plain in the Degree of Master Mason is that our time in our earthly Lodges is fleeting. Each day slips by as grains of sand in an hour glass, almost imperceptibly. But all too soon, the grains of sand, and our days on earth, are exhausted. This is a potent message – each of us should attempt to finish our work here before we – or the Brother we have a difference with – may be called to the Celestial Lodge above. As reconciliation is one of the tasks you should complete, you must take steps to accomplish this work while there is still an opportunity.

Finally Brethren, at the closing of each stated communication, we are reminded how Master Masons should meet, act, and part. We should meet by the plumb – with actions that are upright and unbiased. We should act on the level - no difference in our station in life or past disagreements should divide us. And we should part upon the square – each feeling that the other has dealt fairly with us according to Masonic principles.

     The ideas above represent only a few of the lessons of friendship and brotherly love available to us as Masons. I hope this talk will remind you of other lessons as well that will convey this important concept in a way that is meaningful to you.

Let me conclude by quoting the very relevant words of a Past Master that I speak to often, who said in one of his Lodge programs: “I know that each man who enters by the West Gate is a good man. At least two of my Brothers have vouched for him. Many others may have spoken on his behalf. An investigating committee has recommended him. And all present during balloting have agreed that he should be admitted. I know I can accept him as a Brother, because my Brethren guarding the West Gate have admitted him to the Lodge.”

     I would add that any man who has been accepted as a Brother is worthy of an attempt to reconcile, unless he has been expelled or suspended. So how are we to proceed in reconciliation? Maybe a way to start would be at the beginning, by exchanging the Entered Apprentice grip and saying “Behold, how good and pleasant it is for Brethren to dwell together in unity!” But, how you begin is less important than that you do begin the reconciliation process. Masonic principles from time immemorial and your Brethren support you in this important work.

Travel light,

Bro. Welch

Brothers of BCC,

     I recently ran across this article about the Knights of Pythagoras and i saw our community in the words.  I think that you guys will see the same.  After reading this please leave a comment on your thoughts of how we can bring this program back to life.

Travel light brothers,

Troy Welch

Sir Knight

RALEIGH -- Behind the shabby façade of the Widow's Son Prince Hall Masonic Lodge, a remarkable renaissance has occurred over the past few years, thanks to a group of boys in need.

Three years ago, under the leadership of two high-energy new members, the once-faltering African-American lodge reached out to help the boys, most growing up without fathers, in need of male role models.

The program, called the Knights of Pythagoras, does more than tutor or entertain. The leaders are involved in every aspect of the boys' lives. From school and sports to table manners and public speaking. From throwing a crisp bounce pass to being respectful to women. In short, they build character.

"These are not bad boys, but everyone needs some help staying on the path," said Quentin Vickers, a Mason who helps mentor the boys.

In helping to guide the boys, the lodge has, it appears, secured a new, vital future for itself.

That wasn't always certain.

Last year, the Widow's Son lodge celebrated its 100th anniversary, a historic moment. But like its rundown building at the corner of Cabarrus and Blount streets in downtown Raleigh, the lodge's membership was showing its age.

Although the Masons have a more storied history than most groups - witness the grand titles of their leadership to this day, their secret rituals - the fraternal organization had fallen prey to the same national trend sapping service organizations.

"The membership was dying away," said Past Master (that is, former leader) Wyatt Boswell, 39. And so was the vitality.

So, although the Grand Lodge of North Carolina mandates that all its member lodges have a Knights of Pythagoras chapter, it had been at least 15 years since the Raleigh lodge had sponsored one.

"It was pretty much dead," said Past Master Bill Coward, 70, a member of the lodge's old guard.

Enter Timothy Eaton and Wade Harris.

The first year, their Knights of Pythagoras numbered exactly two young men.

But over the past two years, the program has grown to include about 20 boys ages 8 to 16, the vast majority being raised by single mothers.

They were not all enthusiastic participants at the start.

"There was one young man who wouldn't even speak when he first came," said Eaton, 30, whose own mother was murdered when he was 9. "This young man was disrespectful to his mother. He was on a bad path."

If that young man thought he could just sulk his way through forced attendance at a few meetings, however, he didn't know what he was getting into with Eaton and Harris.

"This is not an extracurricular activity," said Harris. "We love these boys. We get involved with every aspect of their lives. We are there at the school, at the basketball games, at the concerts. We have tutoring. We take them to football games. We bring them to the homeless shelter and to help the elderly."

Harris and Eaton intercede when the boys have trouble at school or at home. Nothing escapes their attention.

Pryce Preacher, who at age 15 is this year's Master Knight, said he at first thought he could still goof off at school sometimes.

"I was like, Who's going to find out?" he said during a recent etiquette training session on a Saturday morning at the lodge. "Then one day Brother Wade was there at the school. He was in my classroom!"

Stephanie Preacher, whose three sons are members of the Knights, said the experience has been invaluable to her boys. She has seen improvement in their behavior and in their grades.

'Men they can count on'

"The boys know they are accountable to these men," she said. "They know these are men they can count on."

Kevin Russell, 34, the current Worshipful Master of the lodge, said Harris and Eaton's full-tilt approach has borne fruit. It is evident not only in the kids, but also in the very tenor of the lodge.

The program, he said, is cultivating new leaders for the lodge and the community.

Looking out over the group's first annual mother-and-son brunch, held in the student union at St. Augustine's College, Russell nodded to the boys in neat shirts and ties serving their mothers with their newly acquired manners.

"They are the future Masons," he said. "They are our future."

It's not that there weren't always new members, said Russell. But some members joined in name only, to put another line on the résumé.

Past Master Benjamine Stevenson, 61, who has been a Mason for more than 35 years, said he has seen it happen all over the country, where lodges are imploding for lack of new leadership and a renewed sense of mission.

"There are a lot of people just looking out for themselves," he said. "Those are not people who are going to mentor boys on their path. Brothers Wade and Timothy have inspired all of us."

The Knights of Pythagoras has transformed the boys and the lodge, Stevenson said.

"In these young Masons, and in these boys, I see a bright future, for the Masons and for us all."

Today, I will contemplate my presence here on earth and that my Creator has a purpose for my existence which may or may not always be clear to me, but will live by his Commandments in order that I might not spot or stain the character which has become me.

Today, I will strive to be a good citizen in the eyes of my neighbor, my community, the state and my country. I will revere my country's banner, honor its Constitution and laws, be grated I for the freedoms I enjoy and bear in mind what the right to those freedoms has cost in lives throughout the ages.

Today, I will remind myself that I am a Master Mason and that I have knelt at the altar and have taken an obligation upon myself and in the presence of those, my brethren, with my hands, my heart and my mind focused upon the Holy Bible, Square and Compass and to live and act in accordance with their moral and symbolic teachings.

Today, I will extend my hand to a worthy brother in distress, and to all persons knowing them to be one of God's children who is in need or suffering, and will require of them only the reassurance that they would act and perform the same should they find another in like situation as they themselves are and requiring no more or less of them.

Today, I will be more tolerant and cordial of those around me, and will abstain from being judgmental of those who are less fortunate than myself, but will encourage them to stand erect, to count their blessings and to make the best of the life for which God has so graciously given them.

Today, I will speak only positively about my fellow man and will cast away all criticism, animosity and jealousy that may offend, humiliate or otherwise degrade another's name, their heritage or their religion, keeping in mind that we are all made in the image of the Grand Architect of the Universe and through him we are all related.

Today, I will do whatever is required of me to perpetuate the existence of Freemasonry by being mindful of those who have not found it in themselves to seek more "light" about our gentle craft, its beginnings, its tenets, and its teachings. To offer up information to those who demonstrate a genuine interest and, who in my mind, are worthy to receive that "light".

Today, I will spend quality time with my family and provide for their happiness and welfare so that together we may support one another physically, emotionally and spiritually.

Today, I will pray to my God according to the dictates and customs of my chosen religion.

Today, I will support Freemasonry by attending a Symbolic Lodge and will endeavor to be an active, enthusiastic, and supportive member of the world’s largest and oldest "Brotherhood of Man.”

So Mote It Be

Brothers,

       Following is a message from the Worthy Matron.  I hope that we all help this family in need.

Travel Light.

       Some of you may already know about the house that blew up in Houma on last Sunday. This was the home of Sibyl St. Julien's daughter, Sia Theriot. Sia and 2 of her children were in the home at the time. From my understanding, they have 2nd and 3rd degree burns. The 2 boys have burns over 60% of their bodies. Please keep Sibyl and her family in prayers. I've been informed that an account has been set up at Capital One Bank for the family. Any donation would be greatly appreciated. You can go into any Capital One Bank to give or mail to:

Sia Theriot Donation

2078928347

Capital One

P O Box 2167

Houma, LA 70361

Lasima Thibodeaux

Worthy Matron

________________________________________

    Brothers of BCC,

     Recently I posted  a blog on this website that I probably should have used better judgement on.  While I don't apologize for my views I will offer an apology for the "edge" on the comments.  I have fought hard to have this website taken seriously, and it was never my intention to discredit the site by negative energy.  The comments that were placed in this blog were mine and mine alone and I don't wish for other brothers to feel any backlash for my actions. 

      I am excited,  however, that brothers have finally started visiting the site, even if it was because of something nonconstructive.  I would hope that brothers continue to view this forum and hopefully we can use this as an instructive tool.  It is not my intent to divide the brotherhood.  I love the craft and hope to grow and prosper with my brothers.  I have no ill will towards any brother, regardless of what is being said.

      I welcome comments from all brothers on all posts.  You wiil find that none of the other posts are negative.  As a matter of fact, there is alot of knowledge here.

My number is 504-275-9564 if any brother wants to talk.

Bro. Welch

.

     Many people live in darkness never to find the light. They proudly wear their age as some kind of sacred vestment which the mere number of years has seemingly ordained upon them. These same people believe that the time spent traveling is more important than the distance traveled.

      Ecclesiastes expressed it this way, 'Better is a poor and wise youth than an old and foolish king.' In other words, it's not how long you live that counts, but rather what kind of life you live which matters. You'll benefit from Masonry because once you live and apply the teachings of our hallowed Craft; you'll discover that you'll have traveled a much greater distance in your life than those who boast the highest number of years-or age-as their greatest achievement."

     Before joining this Fraternity, many men have had little or no moral instruction other than perhaps the Ten Commandments or values taught in the home. When Masonry came into their lives-and once they put their lives into Masonry, Masonry became for them a way where they could travel great distances on the paths of moral, intellectual, and spiritual advancement. Incidentally, have you ever reflected on the question propounded to you as an Entered Apprentice which asked, “From whence came you?”

     To be honest I memorized it for my proficiency but I'm not sure that I understand what it means.

     The question 'From whence came you? has several meanings. I'd like to ask you some questions. Based upon your answers, you'll know where you are, where you need to go, and whether you've really been traveling on the Masonic Path.

     Since you were Raised a Master Mason, have you practiced brotherly love, relief, and charity? Have you learned that true charity has nothing to do with money but alludes to the giving of yourself and the forgiving of your fellow brothers and sisters? When tempted to speak ill of someone else, and especially of another Mason, have you circumscribed your thoughts by the compass? Have you enriched your mind with the seven liberal arts and sciences? Have your endeavors been supported by wisdom, strength, and beauty? Have you gone to the aid of a distressed Brother, his widow and orphans? Have you tried to penetrate the hidden meaning of our symbols?

1. Has Masonry taught you a self enforced morality; that is to say, do you do good even when someone isn't looking?

2. Has Masonry given you a keen appreciation and awareness of the oneness and underlying harmony of the universe?

3. Has Masonry taught you reverence and respect for all religions even though they may differ from your own?

4. Has Masonry become for you, a lamp unto your own feet, to seek the God of your heart without the need for third party intermediaries?

5. Has being a Mason improved your work ethics and business conduct?

6. Has Masonry given you a deep appreciation of the value of history, freedom and knowledge?

7. Have the allegorical lessons made you abhor intellectual tyranny and spiritual despotism?

8. Have you used the common gavel to divest your heart of deceit, unworthy passions, prejudices, slander and backbiting?

9. Has Masonry made you friendships which transcend the superficial?

10. Has Masonry taught you courtesy in the home, Lodge and world?

11. Have you spread liberal amounts of brotherly love-inside the Fraternity as well as without-with the trowel?

12. Has Masonry added something noble and uplifting in your life?

13. Has it imbued you with eternal values to help you live in a mundane world?

14. Has it burned in your heart the adoration and justness of the Great Architect of the Universe?"

"Well, how did you do?"

     Humanity is hoodwinked. In other words, humanity is for the most part in the dark. Envy, superstition, greed, hate, desire for power over others and the pursuit of materialism as the sole goal in life are the self-inflicted darkness to which people sentence themselves. Masonry is a sunshine which dispels the darkness and herein is the age-old purpose of our Order.

     As a Mason, your lineage is more glorious than the bloodlines of kings, potentates and Caesars. Your loins have been girded by that pure reminder to live an innocent and just life: the sheepskin. You've been armed with the working tools of life and Light to do battle in a world beset by darkness. And you've partaken of the fraternal spirit which even today echoes the presence of King Solomon, Hiram Abiff, and other noble personages. You're in good keeping and in good company.

     Masonry is a force, eternal and vibrant, symbolized by the common gavel. When applied to our laudable undertakings, it produces a perfectly squared and polished stone, tried and true. This force should be applied to ourselves, our families, our countries and the world.

     Our rituals are unique and free of dogma; our symbols, ancient and sublime; our history, glorious. noble, inspiring, and uplifting. How fortunate-and blessed- are those men who can rightfully say, 'I am a Mason. Like the craftsman of old, I too am laboring to build a temple not made with human hands. Like my Brethren before me, I too have suffered hostile attacks made by the ignorant, the fanatical and the tyrannical. I have witnessed our Temples destroyed by ruthless barbarism and wars. Yet I labor onward. I have been accused of heresy; yet I'm a man of God, with God, and for God."

From whence came you... ?

So Mote It Be

     I recently read a short story about one of the methods Eskimo's use to kill wolves that are ravaging their traps and dog teams. Without going into too graphic a detail, it involves the coating of a razor sharp knife in layers of animal blood so that when it is found by the wolf, and he licks it, his thirst for blood becomes so intense that he does not realize that he has uncovered the knife blade and cut his own tongue. His thirst for the taste of blood becomes so intense that he does not recognize that the blood he is tasting is his own, to the point that he will eventually bleed to death on the spot.

     Freemasonry teaches us a lot about "circumscribing our desires and keeping our passions within due bounds". We as individuals can very easily become so focused upon one certain topic, that we fail to see what is actually going on around us. Sometimes this focal point can be something less that admirable. We should count any man braver who overcomes his desires, than he who conquers his enemies, for sometimes the hardest victory is the victory over self. We should attempt to continue with self introspection on an ongoing routine.

     Freemasonry has a way of reminding us of this on a regular basis. By congregating with our brothers regularly, we can uplift one another with "friendly counsel" and a sharing of values and enlightenment.

     Remember brother, the night we received our third degree marks but the beginning of our journey, not the end.

Travel light brothers.

So Mote It Be

________________________________________

Bros,

     I recently had a difficulty with my family and I wasn’t able to attend the last lodge meeting. I felt torn between my duties to my family and the desire to make the meeting. Fortunately one of my line brothers made it clear that I should stay home and care for my family. There will be other meetings.

     Ok. With that decision made I kicked back and turned on some college football. I got a beer, brand unimportant, and I ordered a pizza. While I was waiting for the pizza I considered the situation at the lodge that night. I knew that fund raising money had been withheld, for whatever reason, and that would be a major situation. I knew that one brother was actively lobbying to start up a class for Masonic instruction. There is the Knights of Pythagoras, fixing up the kitchen, etc…

     As fate would have it, I ran into a WM of another lodge at Pizza Hut. After greeting each other he asked me what I was doing that night. I explained to him that I would have been at meeting but I had a family situation that required my attention. I started talking about these situations and he listened tentatively. When I was done he made one statement. “Ya’ll are probably the richest lodge in the state. Now it’s time to get back to Masonry.” Wow, that’s a powerful statement and so full of truth! It’s time to get back to Masonry.

     As I always say I am a very new traveler compared to most others and I try to expose myself to anything Masonic, whatever it may be. I do a ton of reading and normally I boast about the size of my Masonic library. I have a sizeable amount of info, mostly e-books, and I have read approximately 5% of the books. So when the brother tells me it’s time to get back to masonry, I have to ask what that means.

     I am a Master Mason, entered, passed, and raised to the sublime degree, got the Certificate to prove it. My dues are paid up. I make most meetings and try to turn out at funerals and special events. I hold the chair of Senior Steward and occasionally fill in the other seats when brothers can’t make it. I hold study classes with my “line brothers”, and have built this website. I am on five committees and a member of two other houses. So what does it mean to return to masonry to me?

     What does that mean? I know what the monitor says that masonry is, and that’s a beautiful thing. All the words are right. When you take in all the allegory and symbolism it sounds like the most perfect way to live. I guess I’m wondering when all of these things becomes just words. I don’t know if any of you have ever had a crisis. Any kind, but a crisis in faith would probably be the closest here. I ask because I read a lot of literature about Freemasonry before I joined, the good and the bad. The good was great, the bad was evil to say the least. Obviously I chose to believe the good and that’s one of the main reasons that I joined the organization. I just don’t want to have regrets.

     My experience in Masonry hasn’t been a bad one. I have had a chance to meet new people and I feel like I belong to something that can be great. Once again I don’t know what BCC was like before, but I am not growing in masonry at the rate that I had hoped for. Or maybe I am since I’m not sure what I’m supposed to know versus what I do know. Hopefully that made sense. The funny part about this is that we (my line and I) put on the classes for all the degree work. That may be a perfect case for the blind leading the blind. Don’t get me wrong we have worked hard for the knowledge we have, and maybe we helped turn a corner with getting the next lines more instruction.

     I thought that here I would get into a major discussion about charges and obligations, but instead I think I’ll discuss us and the three principal tenets: brotherly love, relief, and truth.

Brotherly Love. How I have fought to understand how this can be so screwed up. I can’t count how many times that I’ve seen brothers try to change things or try something a little different and get chopped up for their effort. What happened to mentoring and guiding? Why don’t we support each other and if a brother’s idea isn’t quite right help him get it right. Shouldn’t that come over the lodge cliques? I have talked to several former masons about we they aren’t members anymore and I keep hearing the term “false brotherhood”. Of course I hate to hear that but criticism is constructive, especially in this case, and the same names keep popping up. I won’t mention them here.

Relief. I was in a wedding recently with a fellow who I had seen on pictures in the lodge. I approached the guy and introduced myself and asked him if he knew me. He said no so I asked him again and then he “recognized” me. From there I asked why he stopped traveling. He told me that once he was lost and needed help and nobody helped him. He said that no one even called him!! This was years ago and no one has still ever talked to him about his difficulties.

I won’t mention the guys name or his circumstance but this should never happen. We are duty bound as a band of brothers to ensure that all brothers are taken care and it is real discouraging that these things have happened.

Truth. I don’t have the time to touch this one.

     Brothers I have said all of this to say that I agree with the WM of the other lodge. We need to take it back to the building blocks of masonry, the principle tenets, the charge, the obligation. The chief appeal of masonry is to give to others and do no harm while doing it. We should love each other truly and put down the jealousy and hate. Help your brothers, build them up, and be kind and charitable to each other. Get back to Masonry.

So Mote It Be.

    Larger than Five Committee stand up! We definitely in the building. Brothers Scoby, Davis, Wolfe, Williams, I ran across these posts and thought that I would share them with everyone and remind them of the fire we had coming in. Let’s capture that again and show these newer guys how to do it. I hope that yall don’t mind me sharing this and if we have any problems I will take them down. Also this piece might inspire others to join in as I think that I may put these up on the forum. Travel light brethren.

So Mote It Be

Bettering Yourself in Masonry.

Permalink by I Done Got It In Trouble Again!

Bros,

     I was talking to a brother I know through work the other day and he said that Blaine C. Clay was a lodge filled with unmanageable brothers under worse leadership. Is this true?

I know that one thing that binds us is the fact that most of us (on the web site) are new to the craft. However I know that we are some of the most forward thinkers in the lodge. Is the lodge in desperate need of a new direction? New leadership? Ya'll wanted this platform, let's hear it.

Replies to This Discussion

Permalink Reply by D on February 16, 2009 at 12:39am

      Damn. Is the brother, or was he, a member of Blaine C. Clay? You know "Whence came he?" lol, but seriously I think our lodge can use more input from the craft. You have to give it to our W.M. - he's always asking does any brother have anything to bring to the floor. It seems to me brothers are either content or they're waiting to see how sincere we, new bros., are to the craft. By that I mean why are we still waiting for our aprons and committee assignments?

Permalink Reply by I Done Got It In Trouble Again! On February 16, 2009 at 2:11pm

     I totally hear you Bro. D. This "Bruh" that I talked to has been traveling since 1997, I think, and I spent hours with him talking about Freemasonry today as a whole. He is a bro from military lodges which apply military standards and a MUCH NEEDED CODE OF CONDUCT. His main complaint was the fact that we, or at least the most visual elements of our lodge, are seen as whore mongerers in the community. Can we really dispute that? Or maybe the better question is should we accept what we all know to be true?

He wondered what our community service programs consisted of. He wondered how often the craft put on classes for the new brothers. He also told me how some Masons approached him without knowing proper "Masonic Etiquette".

I would like to think that we are probably one of the most diverse and driven bunch of professional men that BCC has had on a line for some time. With that being said, boredom leads to discontinuance. Bros I would hate to lose the zeal and the fire that I have for the craft over this. I think we have to change the game, not conform to the old ways

Comments removed by Bro. Wolfe

Reply by I Done Got It In Trouble Again! On February 17, 2009 at 7:25pm

Brother Wolfe,

I think you may have misunderstood what I was trying to say. Are better yet maybe I didn't make myself clear. It is far from me to pass judgment on anyone in a personal situation. However, you sound like you might be in a hypocritical situation. Here's a quick review:

     The open Bible signifies that we should regulate our conduct according to its teachings because it is the rule and guide of our faith and is a symbol of man's acknowledgment of his relation to Deity. The Square is a symbol of morality, truthfulness and honesty. To "act on the square" is to act honestly. The Compass signifies the propitious use of action and is a symbol of restraint, skill and knowledge.

How can you honestly think that some brothers aren't really concerned with the most basic teachings of Masonry?

I guess one of the things that you may disagree with is the fact that you think that I am bashing Blaine C Clay. That isn't what I am saying at all. I am proud to have been accepted into the Brotherhood that is Blaine C. Clay and irregardless of what others may think; I am only looking to modernize the lodge while keeping the legacy intact.

Also I am not concerned with what other lodges are doing at this point. All I am trying to stress is that we can do a lot MORE besides clubbin and drinking.

With all due respect Bro. Wolfe, a lot of people "light up" with jewels and shirts, but how many are truly standing on the Square?

Permalink Reply by I Done Got It In Trouble Again! On February 17, 2009 at 10:50pm

Bro D,

Here's that etiquette link we spoke of.

http://forum.mastermason.com/forum_posts.asp?TID=2225

Permalink Reply by Derrick on February 18, 2009 at 9:01pm

Brothers, Brothers, Brothers,

I see you, I feel you, and I hear you. Sooooo much of what you guys have said and seen is so true. I can't believe that we (the new brothers of the craft) are coming into this lodge discussing issues that should have been handled a long time ago. I do believe that W.M. is making an effort but he cannot make this thing work by himself. Bro D you are so right about us waiting on aprons and committee assignments. It is no need for us to still be waiting on our aprons after being raised back in Dec. Bro Troy, man, man, man, you are so deep and TRUE. One thing that you said stood out so much was that no one is trying to put down BCC lodge and I know I will never do that but a change is needed in Sooooo many aspects of this lodge. I don't see nothing wrong with clubbin and drinking and I know you don't either but all I am saying is that if we can make it an effort after every meeting to go to the club than we can make an even bigger effort to have those after school programs (1) ONE day a week with those trouble young brothers in the community. One more thing, I think we should do just what you said and that is to modernize the lodge while keeping the legacy intact. We (our line) can this but it has to be on a continuous basis. I have already started to do this with getting those guys setup to paint the lodge and now trying to get this computer for the lodge. Just that effort from us and a few more brothers we will do this. Man, Man, Man, yall brothers are so deep and that's why I love yall man, Al Green said "Let's stay together" so let’s do that. I have to apologize for my distance from you guys but I have been going through a little something but don't worry God's got me. Before I go please so let that boredom lead to discontinuance. We need each other!!!!!!!!!!!!!

MEETINGS FOR ENLIGHTENMENT

Brothers,

     I just wanted to remind you of our commitment to grow together in Masonry. Last Saturday we reaffirmed something that we decided the Saturday before, which is remedial study sessions. Let us remember Bros. that we have a long way to go in Masonry and a lot of work ahead of us in our lodge, let’s not slack on the only portion that is now in our control.

To start this off I recommend that we study blue house symbolism this weekend. It would be best that everyone read this so that we are all on the same page. Attached are a couple e books that may help on the subject.

Attachments:

 Masonic bluebook.pdf, 148 KB Delete

 Prince Hall Facts.pdf, 365 KB Delete

Permalink Reply by WOLFE. On April 15, 2009 at 12:34pm

I Agree With You Bro,

Time>?

Permalink Reply by I Done Got It In Trouble Again! On April 16, 2009 at 9:47pm

I think that we should start holding the meetings around noon to 2pm. That way it isn't too early or too late. Agree?

Permalink Reply by WOLFE. On April 17, 2009 at 2:52am

I agree

Permalink Reply by I Done Got It In Trouble Again! On April 17, 2009 at 10:18pm

That's what's up. Hopefully I will see you fellas tomorrow at 1200.

Permalink Reply by Derrick on August 7, 2009 at 1:20am

Greetings'

      Troy I must say this is some very interesting facts about prince hall that I didn’t know but as always thinks for the knowledge...